Tuesday, June 19, 2012

Creating a Bible Arc



One of my favorite tools for Bible study is called "Bible Arc," which is an on-line tool created by Bethlehem College and Seminary (affiliated with John Piper's ministry). It's available at http://biblearc.com, and it is designed to help you graphically show the structure of a passage.

To me, the structure of a passage is one of the most important ways to really understand the passage. Whether you look at just the high-level structure or the low-level detailed structure, seeing how the passage fits together is extraordinarily helpful in understanding what the passage means. I've talked about the importance of seeing the structure many times before, including how we can see the Trinity show up in Ephesians 1:3-14 by first seeing the structure. There are just a few tools that really open up the meaning of Scripture for me, and finding the structure is one of them.

The difficulty has been having a convenient tool to show the structure. There's always pen and paper, but that usually leads to a lot of cross-out changes, and then there's the issue of filing away all the paper so that you can retrieve it later. There's word processing, and outlining a passage with multi-level lists shows the structure, but it's hard to "see" the structure. If the passage has a complicated structure, then the lists become even less capable of showing the structure well.

The idea behind Bible Arc is that it allows you to graphically show the structure electronically (which also takes care of all the crossing out and filing hassle). It's basic enough for a beginner to use, but it has enough features for experienced Bible scholars to use.

With Bible Arc, you start by selecting which passage you want to study for a new arc. You can pick from several different Bible translations, including the original languages, also allowing the user to make his own translation. You can have two translations side-by-side, or just one translation. You can also choose for the tool to automatically break up the passage by verses or to start with no automatic breaks at all.

After you create your initial arc, then you choose where the "breaks" are in the passage, such as sentences, phrases, if/then clauses, etc. You select between two words where a break should be (in both translations if using two), and then the tool breaks between then and puts a line. You can do this at a high-level or a very detailed level.

Then, after all the "parts" have been separated, then you "arc" the parts that need to be grouped together. For example, you might have two parts to a sentence, with a break between, but you still want to "arc" the two parts because they go together. Again, this can be pretty general or very detailed.

The third step is to identify what role the different parts play, and this may be a step that many people choose to skip (although it is very helpful). For example, if a part is an "if" clause, then you drag the "if" marker from the legend to right next to that part. (There's a Key that help you understand what all the markers mean.) Basically, you are labeling what function each part plays. You can even make up your own markers.


Some of the labels describe not the part, but how two parts fit together. For example, between a part that says "Bob was happy" and the part that says "and then he threw a big party," you would put the "P" marker, which means "Progression." The second part is a progression from the first part.


There are helpful videos of every step along the way to show you how to do it.

The only way to really get the hang of it is to first look at someone else's arc, and then to play with it on your own. You can see one of my simpler arcs (of 1 Tim 1:18-20) at http://biblearc.com?c2g4. Click on "Key" in order to see what the markers mean. But I recommend just playing with it sometime, if you're into methods of focused Bible study. It takes a little while to get the hang of it, but after that, I find that it actually saves time, because it helps me quickly see the structure of a passage.

Mt 6.25-34

Psg: Mt 6.25-34 (http://biblia.com/bible/gs-netbible/Mt6.25-34)
Date: 6/20/12

Read

6:25 “Therefore I tell you, do not worry* about your life, what you will eat or drink, or about your body, what you will wear. Isn’t there more to life than food and more to the body than clothing? 6:26Look at the birds in the sky:* They do not sow, or reap, or gather into barns, yet your heavenly Father feeds* them. Aren’t you more valuable* than they are? 6:27 And which of you by worrying can add even one hour to his life?* 6:28 Why do you worry about clothing? Think about how the flowers* of the field grow; they do not work* or spin. 6:29 Yet I tell you that not even Solomon in all his glory was clothed like one of these! 6:30 And if this is how God clothes the wild grass,* which is here today and tomorrow is tossed into the fire to heat the oven,* won’t he clothe you even more,* you people of little faith? 6:31 So then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 6:32 For the unconverted* pursue these things, and your heavenly Father knows that you need them. 6:33 But above all pursue his kingdom*and righteousness, and all these things will be given to you as well. 6:34 So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.*

Record

Do not worry (25, 27, 28, 31, 34) … you people of little faith (30).

Reflect


  • The clear implication here is that when we worry, it is because we have little faith.
  • If we are in fact valuable (26, 30) and God knows what we need (32), and if we believe this to be true, we need not worry about clothing (25, 28) and sustenance (31).
  • Note that the objects here are not luxuries, but necessities.
  • The replacement activity is pursuing God’s Kingdom and his righteousness (33).
    • This is the act of faith.
    • Having “little faith” is not fixed by squinting one’s eyes and just believing harder, but pursuing God’s Kingdom out of faith, pursuing his righteousness out of faith. In other words, living out life with the faith that what he claims is true.

Respond


  • Father, I do have too little of a faith. The evidence is my worry about the basic necessities. The complication is that I include non-necessities as necessities in my thinking.
  • Your better idea is for me to singlemindedly pursue your Kingdom and your righteousness.
  • CR: Consider one nonessential that stimulates this kind of worry and if I can’t find a way to use it to pursue his kingdom and righteousness, toss it.

Php 4.10-14

Psg: Php 4.10-14
Date: 6/18/12

Read

Philippians 4:10-14 NET

I have great joy in the Lord because now at last you have again expressed your concern for me. (Now I know you were concerned before but had no opportunity to do anything.) I am not saying this because I am in need, for I have learned to be content in any circumstance. I have experienced times of need and times of abundance. In any and every circumstance I have learned the secret of contentment, whether I go satisfied or hungry, have plenty or nothing. I am able to do all things through the one who strengthens me. Nevertheless, you did well to share with me in my trouble.

Record

I have learned to be content in any circumstance.

Reflect


  • Paul was in situations where he was treated unfairly, abused, arrested, misunderstood, and he writes this from prison after at least two years under false accusations.
  • It is reasonable to assume that he learned contentment through these things. We can't learn this spiritual discipline through good times.
  • Contentment can be learned. It is actually a spiritual discipline.
  • How did he learn it? In part, I assume, because for him, to live is Christ and to die is gain. See 1.21 in context.

Respond


  • I am fearful to ask you to teach me this kind of contentment.
  • Turn my complaining into praise. Let my gripes be tutors to teach me contentment.
  • May this contentment become so complete that it is infectious.

Saturday, June 16, 2012

Rom 8.31-39

Psg: Rom 8.31-39 (http://biblia.com/bible/gs-netbible/Ro8.31-39)
Date: 6/16/12

Read

8:31 What then shall we say about these things? If God is for us, who can be against us? 8:32 Indeed, he who* did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things? 8:33 Who will bring any charge against God’s elect?* It is God who justifies. 8:34 Who is the one who will condemn? Christ* is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us. 8:35 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword?* 8:36 As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.”* 8:37No, in all these things we have complete victory*through him* who loved us! 8:38 For I am convinced that neither death, nor life, nor angels, nor heavenly rulers,* nor things that are present, nor things to come, nor powers, 8:39 nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.

Record

In all these things (trouble, distress, persecution, famine, nakedness, danger, sword) we have complete victory through him who loved us (37).

Reflect


  • “complete victory”
    • NET 40 tn BDAG 1034 s.v. ὑπερνικάω states, “as a heightened form ofνικᾶν prevail completely ὑπερνικῶμεν we are winning a most glorious victory Ro 8:37.”
    • NASB: “overwhelmingly conquer”
  • It doesn’t say, “in spite of all these things” but “in (ἐν) all these things.”
    • None of these things can separate us from his love (38-39).
    • More than that, we have overwhelming victory in them.
    • How is this true?
      • v. 36 suggests that these sufferings (which are specifically on account of the Gospel) are the means for Kingdom victory.
      • If true, then it’s not just suffering and trouble, but what we suffer living for Christ, because it is only by this suffering that the Kingdom agenda is advanced through us.
      • None of these things will separate us from God’s love and his purpose of completely conforming us to the image of Christ (29).

Respond


  • Lord, I sometimes complain to you for the suffering that comes my way because I’m serving you. When I do so, I am completely self-contradicting. You have given me the privilege of suffering for your sake. Let me count it as all joy, but also to see it as complete victory.

Psa 34.1-14

Psg: Psa 34.1-14 (http://biblia.com/bible/gs-netbible/Ps34.1-14)
Date: 6/16/12

Read

34:1 I will praise* the Lord at all times;
my mouth will continually praise him.*
34:2 I will boast* in the Lord;
let the oppressed hear and rejoice!*
34:3 Magnify the Lord with me!
Let’s praise* his name together!
34:4 I sought the Lord’s help* and he answered me;
he delivered me from all my fears.
34:5 Those who look to him for help are happy;
their faces are not ashamed.*
34:6 This oppressed man cried out and the Lordheard;
he saved him* from all his troubles.
34:7 The Lord’s angel camps around
the Lord’s* loyal followers* and delivers them.*
34:8 Taste* and see that the Lord is good!
How blessed* is the one* who takes shelter in him!*
34:9 Remain loyal to* the Lord, you chosen people of his,*
for his loyal followers* lack nothing!
34:10 Even young lions sometimes lack food and are hungry,
but those who seek the Lord lack no good thing.
34:11 Come children! Listen to me!
I will teach you what it means to fear theLord.*
34:12 Do you want to really live?*
Would you love to live a long, happy life?*
34:13 Then make sure you don’t speak evil words*
or use deceptive speech!*
34:14 Turn away from evil and do what is right!*
Strive for peace and promote it!*

Record

Remain loyal to the Lord, you chosen people of his (9).

Reflect


  • “chosen people”: “saints” (קְדֹשָׁיו); NET “holy ones of his”
    • How does the NET justify “chosen people”? There doesn’t appear to be a translator note to explain that choice.
  • “remain loyal”: “fear”
  • This was written to the Jews, however we can still apply the principle to our situation. We have this special status of being “saints” or “chosen people.” From that privileged position, rather than taking it for granted, we are to loyally fear the Lord.
  • Fearing the Lord is more than just having awe and reverence (which we would be doing well just to do that much to the full extent), but a commitment that leads to action. Living according to his Word, being active with his business. The allegiance is enfleshed with daily life, and it comes from this privileged position. We are the ones who should most fear him. We have the unique freedom to serve him freely. We are inside the Kingdom, and therefore have the privilege of working for his purposes.

Respond


  • Too often, I live as those who are outside the Kingdom - not necessarily in wanton sin, but with an attitude that I am living for my own agenda. Fearing you is to be your alert servant, looking for ways to serve your agenda, your purpose.
  • Thank you for changing me as much as you have, and for your promise to complete the work. Thank you that you have withheld nothing from me that I need in order to live for your Kingdom fully.
  • There is nothing I can live for that is more important than your agenda for mankind.

Friday, June 15, 2012

Jn 10.7-18

Psg: Jn 10.7-18 (http://biblia.com/bible/gs-netbible/Jn10.7-18)
Date: 6/15/12

Read

10:7 So Jesus said to them again, “I tell you the solemn truth,* I am the door for the sheep.* 10:8 All who came before me were* thieves and robbers, but the sheep did not listen to them.* 10:9 I am the door. If anyone enters through me, he will be saved, and will come in and go out,* and find pasture.* 10:10 The thief comes only to steal and kill* and destroy; I have come so that they may have life, and may have it abundantly.*
10:11 “I am the good* shepherd. The good shepherd lays down his life* for the sheep. 10:12 The hired hand,* who is not a shepherd and does not own sheep, sees the wolf coming and abandons* the sheep and runs away.* So the wolf attacks* the sheep and scatters them. 10:13 Because he is a hired hand and is not concerned about the sheep,* he runs away.*
10:14 “I am the good shepherd. I* know my own*and my own know me – 10:15 just as the Father knows me and I know the Father – and I lay down my life*for* the sheep. 10:16 I have* other sheep that do not come from* this sheepfold.* I must bring them too, and they will listen to my voice,* so that* there will be one flock and* one shepherd. 10:17 This is why the Father loves me* – because I lay down my life,* so that I may take it back again. 10:18 No one takes it away from me, but I lay it down* of my own free will.* I have the authority* to lay it down, and I have the authority* to take it back again. This commandment* I received from my Father.”

Record

The hired hand:
  • Not the shepherd - Jesus is
  • Does not own the sheep - Jesus does
  • Sees the wolf coming - same
  • Abandons the sheep - Jesus never does
  • Runs away - Jesus never does
  • (The sheep are scattered - Jesus gathers them)
  • Is not concerned about the sheep - Jesus is

Reflect

  • We learn about the Shepherd in part by looking at the hired hand.
    • Jesus owns the sheep, never abandons, never runs away, gathers, and is concerned about the sheep.
    • The main feature of hired hand is that he’s not reliable, especially when his own well-being is at risk. He might be very, very skilled as a hired hand, but he’s not so committed that he will stay on task when the wolves come.
    • By contrast, then, an attribute of Jesus as the Good Shepherd here is that there is no danger that will cause him to abandon us to save his own skin. These are his sheep and even when physical death and separation from the Father threatened him, he protected the sheep.
  • Therefore, as a sheep, I am owned, I am never abandoned, I am gathered, and I am the object of the Shepherd’s concern. There is someone who risked his life to keep me safe.
  • The Jewish audience had to connect Jesus’ words with Psalm 23.

Respond

  • Thank you, Jesus, for your perfect reliability as our Shepherd. Thank you for the sacrifice you took on in order to protect me from the most dangerous wolf of the consequences of my own sin.
  • Thank you for gathering me in with the rest of your sheep.
  • Because you are this Shepherd, I need never fear that you will run away when the wolves come. I never need to feel abandoned or unprotected. I do need to listen for your voice - I can’t expect to be well protected if I’m not heeding your call.

Wednesday, June 13, 2012

Eph 6.10-19

Psg: Eph 6.10-19 (link)
Date: 6/5/12

Read

Ephesians 6:10-20 NET

Finally, be strengthened in the Lord and in the strength of his power. Clothe yourselves with the full armor of God so that you may be able to stand against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world rulers of this darkness, against the spiritual forces of evil in the heavens. For this reason, take up the full armor of God so that you may be able to stand your ground on the evil day, and having done everything, to stand. Stand firm therefore, by fastening the belt of truth around your waist, by putting on the breastplate of righteousness, by fitting your feet with the preparation that comes from the good news of peace, and in all of this, by taking up the shield of faith with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God. With every prayer and petition, pray at all times in the Spirit, and to this end be alert, with all perseverance and requests for all the saints. Pray for me also, that I may be given the message when I begin to speak – that I may confidently make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may be able to speak boldly as I ought to speak.

Record

Be strengthened in:
  • The Lord.
  • The strength of his power.

Reflect


  • cf 1.15-23, especially 19-23 on the power.
  • Be strengthened by two things: God and his power.
    • Are these two different things, or a hendiadys?
    • The person and the power he provides.
  • The rest of the passage talks about how, putting image various things God has given us. Namely, character and spiritual disciplines and the Word.
  • God provides strength that can strengthen us, but we need to put it on.
  • Feeling spiritually weak? Put these things on and be strengthened by God and his power.

Respond


  • You are the source of strength. Not my abilities or successes, but you and your power. You are the only place I will find the strength I need and want. My flesh wants to feel strong apart from all others, including you. But the only way I will be strong is by being dependent.