Rom 8.12-17

Psg: Rom 8.12-17 (http://biblia.com/bible/leb/Ro8.12-17)
Date: 7/10/12

Read

12 So then, brothers, we are obligated not to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you are going to die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all those who are led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received the Spirit of adoption, by whom we cry out, “Abba!cFather!” 16 The Spirit himself confirms to our spirit that we are children of God, 17 and if children, also heirs—heirs of God and fellow heirs with Christ, if indeed we suffer together with him so that we may also be glorified together with him.

Record

For if you live according to … the Spirit / if indeed we suffer together with him...

Reflect

• Walking by the Spirit in this world will lead to suffering, because we will be walking at odds with this world.
• Of course, living according to the flesh leads to death. It will be slavery and then a death that are not at odds with this world, as if that were some consolation.
• The direction that the Spirit will lead us will necessarily be at odds with this world. They are two forces of momentum going in different directions.
• Otherwise, we wouldn’t need the leading of the Spirit.
• Therefore, there will be clashes, collisions, forces being applied in the same place at the same time, but not in the same direction.
• And therefore there will be suffering with Christ.
• We should not be surprised or discouraged at the suffering, the collisions, the feelings of going against the grain, or the bumps and bruises it causes.
• This is part of what it means to be sons/children of God.
• It’s not just being in the group, but it’s being in the stream that moves contrary to flow of this world and the suffering that comes with that.
• Being children of God also means being heirs (17) and therefore sharing in his glory (17).

Respond

• Forgive me, Father, for my desire to avoid the necessary suffering that comes with walking by the Spirit in a world that walks by the flesh. Correct me for the ways that I turn to walk by the flesh rather than take the bruises of walking against the grain, against the flow of the dead. Living up to the name of an heir and sharing in Christ’s glory is far superior to the discomfort of sharing in Christ’s suffering.
• CR: When facing the temptation to follow the bruiseless flow, picture being in a crowded area with two flows of people - the larger flow walking toward death and the smaller flow walking toward life. Be willing to take the knocks of the living.

Ps 103.8-18

Psg: Psa 103.8-18 (http://biblia.com/bible/leb/Ps103.8-18)
Date: 7/9/12

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8 Yahweh is compassionate and gracious,

⌊slow to anger⌋c and abundant in loyal love.

9 He does not dispute continually,

nor keep his anger forever.

10 He has not dealt with us according to our sins,

nor repaid us according to our iniquities.

11 For as the heavens are high above the earth,

so his loyal love prevails over those who fear him.

12 As far as east is from west,

so he has removed far from us the guilt of our transgressions.

13 As a father pitiesd his children,

so Yahweh pitiese those who fear him.

14 For he knows our frame.f

He remembers that we are dust.

15 As for man, his days are like the grass.

As the flower of the field, so he blossoms.

16 When the wind passes over it, it is no more,

and its place knows it no longer.

17 But the loyal love of Yahweh

is from everlasting to everlasting on those who fear him,

and his righteousness to their children’s children,

18 to those who keep his covenant

and remember to do his precepts.

Record

(14) For he knows our frame. He remembers that we are dust.

Reflect

• As we consider our guilt, our sin, our responsibilities before God, his justice, his wrath, his hesed, we should also remember this statement. He knows what we’re made of. He knows our incapacities. He knows our parts that just don’t work.
• This does not mean that we are excused.
• This is more than God looking down and saying, “At least you tried hard.”
• This is a reality that God is fully aware of: he demands perfection, we are structurally and systemically incapable of it, and he is fully aware of that.
• This is why Jesus is necessary, and God knows it (of course). Jesus is God’s only avenue because of what he knows to be true about our capacity.
• This informs everything he instructs us to do, everything he expects from us, everything he equips us for, and everything that he expects the Holy Spirit to empower.
• Our sins do not surprise him or shock him. He knows what we’re made of.
• cf. Jn 2:24 But Jesus himself did not entrust himself to them, because he knew all people,i 25 and because he did not⌊need⌋j anyone ⌊to testify⌋k about man, for he himself knew what was in man.*
• His love for us is all the more amazing.

Respond

• Thank you for your “despite all that” love.
• Teach me to see myself as you see me, and then to rely on the Holy Spirit even more.

2 Th 2.13-17

Psg: 2 Th 2.13-17 (http://biblia.com/bible/leb/2Th2.13-17)
Date: 6/29/12

Read

13 But we ought to give thanks to God always concerning you, brothers dearly loved by the Lord, because God has chosen you as first fruits for salvation by the sanctification of the Spirit and faith in the truth, 14 for which purpose he calledcyou through our gospel for the obtaining of the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold fast to the traditions which you were taught, whether by spoken word or by letter from us. 16 Now may our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal encouragement and good hope by grace, 17 encourage your hearts and strengthen you in every good work and word.

Record

God has chosen you … for the obtaining of the glory of our Lord Jesus Christ … so, stand firm and hold fast … may our Lord Jesus Christ encourage and strengthen you.

Reflect

• This is a nutshell version of compatibilism. God chose in order to glorify and can empower us to walk, and yet we have a responsibility to act in faith.
• We are not choiceless automatons and we are not the determiners of salvation history.
• This was done by both the sanctifying work of the Spirit and faith in the truth.
• We are chosen by God for the purpose of the glory of Christ.
• Therefore, our ultimate goal of the Christian endeavor should be his glory. Our spiritual formation, our pursuit of the Great Commission, our life in Christian community, everything.

Respond

• Because the purpose is the glory of Christ, I can stand firm and I can hold fast. If the purpose is my own benefit, then my knees will eventually buckle and my grip will eventually loosen. But because the purpose is the glory of Christ, I can endure anything, stand forever, and hold on without fail. Your glory strengthens my grip.
• CR: When the grip starts to feel weak, first check what purpose I’m hanging on for, then read this passage.

Lk 15.11-32

Psg: Lk 15.11-32 (http://biblia.com/bible/leb/Lk15.11-32)
Date: 6/28/12

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11 And he said, “A certain man had two sons. 12 And the younger of them said to his* father, ‘Father, give me the share of the property that is coming to me.’ So he divided his* assets between them. 13 And after not many days, the younger son gathered everythingand* went on a journey to a distant country, and there he squandered his wealth by* living wastefully.14 And after* he had spent everything, there was a severe famine throughout that country, and he began to be in need. 15 And he went and* hired himself out to one of the citizens of that country, and he sent him into his fields to tend pigs. 16 And he was longing to fill his stomach witha the carob pods that the pigs were eating, and no one was giving anything* to him.

17 “But when he* came to himself, he said, ‘How many of my father’s hired workers have an abundance ⌊of food⌋,b and I am dying here from hunger! 18 I will set out and* go to my father and will say to him, ‘Father, I have sinned against heaven and ⌊in your sight⌋!c 19 I am no longer worthy to be called your son! Make me like one of your hired workers.’ 20 And he set out and* came to his own father. But while* he was still a long way away, his father saw him and had compassion, and ran ⌊and embraced him⌋d and kissed him. 21 And his*son said to him, ‘Father, I have sinned against heaven and ⌊in your sight⌋!e I am no longer worthy to be called your son!’ 22 But his* father said to his slaves, ‘Quickly bring out the best robe and put it*on him, and put a ring on his fingerf and sandals onhis* feet! 23 And bring the fattened calf—kill it* and let us eat and* celebrate, 24 because this son of mine was dead, and is alive again! He was lost and is found!’ And they began to celebrate.

25 “Now his older son was in the field, and when he came and* approached the house, he heard music and dancing. 26 And he summoned one of the slavesand* asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has gotten him back healthy.’ 28 But he became angry and did not want to go in. So his father came out and* began to implore* him. 29 But he answered and* said to his father, ‘Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends! 30 But when this son of yours returned—who has consumed your assets with prostitutes—you killed the fattened calf for him!’ 31 But he said to him, ‘Child, you are always with me, and ⌊everything I have belongs to you⌋.g 32 But it was necessary to celebrate and to rejoice, because this brother of yours was dead, and is alive, and was lost, and is found!’ ”

Record

“And you never gave me...”

Reflect

• The older son is complaining because he is comparing how the father has treating him compared to the other son. The parable exposes his heart, and of the Pharisees present, and how they reject grace in favor of meritorious religiosity, but it is the comparison that they can’t get past that exposes that heart.
• There are plenty of ways that we grumble to God as we wallow in grace because we compare ourselves to others and the grace that they receive.
• The older brother would have been happy with his state if this grace was not extended to his brother (or if he was unaware of it).
• When I whine and moan to God, how often is it because I know of some form of grace that someone else has received that I have not? Some skill or ability, a form of success, an accomplishment, a possession, … Would I be perfectly fine with the grace I have received if I was unaware of the grace given to others, or if they had never received it at all? How much of my dissatisfaction with grace has to do with looking at the grace God gave to someone else?

Respond

• You will not stop transforming me until I can rejoice fully in the grace you give to others but not to me. I resist that work by intentionally dwelling, comparing, wanting, coveting. I cooperate (submit, die to self) by seeing how much grace I have that I don’t deserve, by seeing the grace given to others as grace, by trusting that you actually know how to dispense grace in the right way, and by being responsible with the grace I have already received (being faithful in the little things).
• CR: Every complaint is an opportunity to thank God for the great feast given to the undeserving brother, and a chance to be thankful for the grace I already possess.
• CR: When I pray for others, not only pray for how God can “fix” them, but give thanks for the grace given to them (even if that same grace was not given to me).

Dt 31.1-6

Psg: Dt 31.1-6 (http://biblia.com/bible/leb/Dt31-6)
Date: 6/27/12

Read

31 And Moses went and spoke these words to all Israel. 2 And he said to them, “I am a hundred and twenty years old ⌊today⌋;a I am not able to go out and to come in any longer, and Yahweh said to me, ‘You may not cross this Jordan.’ 3 Yahweh your God is about to cross ⌊before you⌋;b he will destroy these nations ⌊before you⌋,c and you shall dispossess them. Joshua will be crossing ⌊before you⌋,d just as Yahweh ⌊promised⌋.e 4 And Yahweh will do to them just as he did to Sihon and to Og, kings of the Amorites, and to their land, which he destroyed with them. 5 And Yahweh ⌊will deliver them to you before you⌋,fand you shall do to them according to every commandment that I have commanded you. 6 Be strong and be courageous; you should not be afraid, and you ⌊should not be in dread from their presence⌋,g for Yahweh your God is the onegoing with you; he will not leave you alone and he will not forsake you.”

Record

Yahweh your God is the one going with you.

Reflect

• CFs
• 31.8:  8 Yahweh is the one going⌊before you⌋;j he will be with you, and he will not leave you alone, and he will not forsake you; you shall not be afraid, and you shall not be discouraged.”
• Mark 15:34 LEB … voice, “Eloi, Eloi, lema sabachthani?” (which is translated, “My God, my God, ⌊why have you forsaken me?”)
• This promise in Dt 31 makes the sacrifice of Christ more clear.
• This was spoken to the people of the Old Covenant, related to that covenant. However, the language is repeated in Josh 1.5; Heb 13.5
• The “One going with you” - See Gen 21:22; 26:3, 28;28:15, 20; 39:2–3; Judg 6:13; Isa 8:10.
• Mt 28.18-20: GC plus “I am with you always.”
• BG
• The Israelites are about to go into the Promised Land after fits and starts, but they won’t have the only national leader they’ve ever known, the glowing one who meets with God. (Although, Joshua has had a front row seat several times.)
• They are going into a completely unknown and dangerous situation, with determined opposition waiting for them.
• It is not just that someone will go with you, but who in particular is going with you - YHWH your Elohim, the God of the covenant.
• Because God has made a promise (3), we can walk into whatever he calls us into, because he goes with us. God goes with us into whatever he calls us to go.

Respond

• I know at least something about what you have called me to. Therefore, I know that you are going with me into at least that much. Therefore, I need not be discouraged or afraid (v. 8), and I can be strong and courageous (v. 6).
• CR: Rather than get caught up trying to measure my activity on worldly standards, focus instead on identifying as much of the call as possible, and then being strong and courageous going full bore into that call.

Php 4.15-20

Psg: Php 4.15-20 (http://biblia.com/bible/leb/Php4.15-20)
Date: 6/23/12

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15 Now you also know, Philippians, that at the beginning of the gospel, when I departed from Macedonia, no church shared with me in the matter of giving and receiving except you alone, 16 because even in Thessalonica⌊on more than one occasion⌋g you sent for my need. 17 Not that I seek the gift, but I seek for the profit that increases to your account. 18 But I have received everything in full and have an abundance; ⌊I am well supplied⌋h because* I received from Epaphroditus ⌊what you had sent⌋i, a fragrant offering, an acceptable sacrifice, well-pleasing to God. 19 And my God will fulfill your every need according to his riches in glory in Christ Jesus. 20 Now to our God and Father be the glory ⌊forever and ever⌋j. Amen.

Record

… what you  had sent, a fragrant offering, an acceptable sacrifice, well-pleasing to God. And my God will fulfill ...

Reflect

• Our perspective of giving to ministry can be many different things: duty, privilege, necessity, seeking merit, pride, legalism, pragmatism. The perspective here is of an offering to God that pleases him.
• How can our giving be framed this way, that when I write the check, it’s an offering to God that pleases him?
• First, our attitude in giving needs to be right - we can give him a pleasing sacrifice if we’re giving legalistically, for example.
• It would help greatly if we actually prayed when we penned the check (or clicked the button). Without prayer, it can feel like every other bill we pay. The OT sacrifices (as well as the cross sacrifice) were given with prayer, and were prescribed as such. We look down on the direct instructions in Leviticus, and yet fail to pray when we write our checks.
• Picturing the sacrifice when writing the check, not as covering for sin, but the sacrifices of worship and incense, can help. We are offering this up to the Lord for his pleasure.
• Paul is, from prison, confident that God will provide their every need.
• Is this because of their giving attitude (suggesting that the stingy ought not to expect this kind of promise)?
• What exactly does Paul have in mind, here, considering the physical wants he and others experienced?
• Or, he is saying something a little different than how we read it, such as, “Everything you have for your needs, God will supply”?

Respond

• All we have that is good has come from you.
• Forgive me for the attitude that I need to cling to what you have already given as if you are not going to give in the future.
• Thank you that we can offer to you something that pleases you. It is not because we or our gifts are sufficiently pleasing. You take pleasure in your children becoming more like your Son. Help us to give in a way that conforms us to his image.
• CR: When writing the offering check, pray with the incense of the sacrifice and its pleasing nature to God firmly in mind. Don’t submit any check to the church or ministry without doing so.

Jn 15.1-8

Psg: Jn 15.1-8 (link)
Date: 6/21/12

Read

John 15:1-8 NET

“I am the true vine and my Father is the gardener. He takes away every branch that does not bear fruit in me. He prunes every branch that bears fruit so that it will bear more fruit. You are clean already because of the word that I have spoken to you. Remain in me, and I will remain in you. Just as the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you unless you remain in me.
“I am the vine; you are the branches. The one who remains in me – and I in him – bears much fruit, because apart from me you can accomplish nothing. If anyone does not remain in me, he is thrown out like a branch, and dries up; and such branches are gathered up and thrown into the fire, and are burned up. If you remain in me and my words remain in you, ask whatever you want, and it will be done for you. My Father is honored by this, that you bear much fruit and show that you are my disciples.

Record

My Father is honored by this, that you bear much fruit and show that you are my disciples.

Reflect

• We can get very focused on bearing fruit as our motivator. I wanna abide because I really wanna bear fruit. That's very egocentric. The purest notice is that the Father is glorified by the fruit bearing and the disciple proving.
• It begins with God, the vinedresser and the vine itself. Then we abide in that vine. Then fruit is borne and discipleship is shown. It then ends with God's glory. God glorifying himself through us, with our part allowing us to be a part of it.
• I cannot conceive of God's glory, but I can conceive of abiding in Christ and in his word, and having his word abide in me. I can get that much. He puts before me something I can understand, and if I commit to that, then he will accomplish the greater things that I cannot conceive.
• However, the greater thing can and should be my primary motivator.

Respond

• You have laid it all out, provided everything. You are the source, the power, the means, and the end. I am a branch that has been given the opportunity to bear fruit to the glory of the vine and the vinedresser. All I really need to do is abide and you will bear fruit to your own glory.
• Forgive me for seeking my own glory and for being more motivated by being the fruit bearing one than by your glory. Jesus told his disciples to not be fixated on the success of their mission, but that their names are in the book - that they have the privilege of being participants in his Kingdom.
• CR: Use the TODO list. Don't check it off until I connect it to God's glory, especially in motive.