Marking Up Your Bible

In my men's Bible study, we talked about ways of studying the Bible, including marking up your Bible with notes along the way. The idea is to have one copy of the Bible that is set aside for this particular purpose so that you can make notes in and around the text as you make observations. When you come back to that same text later, you have your own notes to help you remember what you've noticed before. Plus, just the act of writing notes helps you to think your way through a passage.

It's best to have just one Bible for this, so that you don't have notes strung around in many different places. Choose a Bible that has good space in the margins for personal notes. I recommend a translation that is more literal, such as the NASB, ESV, or NKJV. Other kinds of translations, such as the NET or NIV, are good to have for other purposes, but since individual words will make a difference (as you will see), your "mark up Bible" should be one of the more literal translations.

You can certainly choose your own method of mark up, but stay consistent! Think a long time before starting to mark up to make sure you have a system you want to use. You don't want to mark up one way, and then later change your mind and mark up another way, and then end up with a Bible with different kinds of mark up. You might even make some photocopies of some pages to "practice" on to see which mark ups you want to use.

Let me share my method, not because it's any better than other methods, but just as an example. My method is pretty simple:

• Circle: I circle words or phrases that are repeated in a passage. For example, in Isaiah 45, the idea there being "no other" God is repeated (vv. 5, 6, 14, 18, 21, 22, 24), even though different words are used. So I circled each occurrence. Now, every time I go back to Isaiah 45, I see some circles and quickly realize that the exclusive nature of God is an important theme in this chapter.
• Underline: I underline commands, especially ones that apply to us. Later, when I see an underline, I know there's a command for me to obey in that passage. I don't usually underline commands given to people in the narrative if the command doesn't apply to us (like telling Moses to go to Egypt - it's a command, but not to us, so I don't underline it).
• Exclamation point: In the margin, I put an exclamation point next to thoughts that are particularly important. Maybe it's the key point of the passage. Maybe it just strikes me as I'm reading as being particularly important. The exclamation point is like saying, "Look here!"
• Check mark: I put a check mark in the margin next to promises, especially promises that apply to us. Maybe they are promises that have already been fulfilled, maybe not, but the check mark alerts me that there's a promise from God to us here.
• Highlight: I don't highlight much, but if there's a phrase that is a core truth to the Christian life, I'll highlight it. I also highlight cross-references in the margins that I've looked up and have found to be particularly helpful.
• Square underline: I will underline some words or phrases with tips on each end to make the words look like they are sitting in a shallow box if the word or phrase is defined by the passage. For example, John 17:3 says "This is life, that..." The phrase that follows defines what "life" is. So I put a square underline under that word to alert me later that this verse defines what "life" is.
• Margin notes: Sometimes, you've just got to write a thought in the margin - no other mark up will do. These include inspired thoughts, cross references not already list, helpful interpretations, etc.

Be careful not to mark up too much! If you mark up everything, it's as good as marking up nothing, and then your Bible is harder to read. Be smart. As an extreme example, most sentences in Mark start with "And..." Don't bother circling every "and" - yes, it's repeated, and yes, it means something, but you don't want all that ink spilled on your pages.

Also remember that whatever you mark up and write will be there for the rest of the life of that Bible. I've written down things and then years later read it again, wondering, "What was I thinking?!? That's the stupidest thing I ever saw!" Try to mark up the things you think will also be relevant tomorrow and next month and next year.

For those who have a problem writing in their Bibles, I have one piece of advice for you: Don't do it. If you don't want to, then don't. It helps to have a Bible dedicated just for this purpose which you can treat like a pre-filled notebook of Biblical texts for notetaking, but if you'd rather not, don't do it and don't worry about it. This is not the test of a true Christian.

Find your own method. Some of you probably have mark up habits that I would like to use myself.

Anger!

I'm not an angry person, but I can be an angry person. And when I am angry, I wonder a bit who this angry person is who looks like me, sounds like me, and is wearing my clothes. I'm not very fond of that person, and I wonder where he comes from.

I've studied this angry person - well after the fact. I don't get much out of him while he's angry, so I have to wait until he's gone before I can examine what he said and why he said it. He remains a mystery to me.

Sometimes, he shows up when someone else cuts him off on the road - which is a bit strange, because there a lot of times when someone does the exact same move, and this angry person doesn't show up at all. He can show up when people don't do what he wants, when people tell him things he doesn't want to hear, when people ignore him, or even when his sleep is interrupted. He usually shows up when he disappoints himself. And sometimes, he's in the same room as you, but he pretends to be me, so you just don't recognize him.

Where does he come from?

God has anger, but He has this thing called "righteous anger," which is very rarely true for me. God's righteous anger is that of a perfectly holy God intent on eradicating evil from us for our own good. Yeah ... that's usually not me. That's not where my doppleganger angry person comes from.

I've noticed a pattern. This angry person only shows up when reality doesn't match my expectations. I expect A, reality turns out to be B, and then he shows up! We can't change reality, so perhaps there's something to do with my expectations. I can't always expect what will end up being reality - the solution must be something else.

There's only one Being who has the right for reality to always match His expectations. The same One who has that perfect righteous anger, oddly enough. He's God. I'm not. And that's why I get angry.

This angry person that looks like me shows up when reality proves I'm not the one who can demand that reality match my expectations. I don't like being shown that I don't have this privilege that only God has. I don't like admitting it, so I throw a fit. That's when this odd stranger shows up.

Where does he come from? He comes from my demandingness to be treated like God. And I'm not very fond of that angry person. Perhaps you know one of his friends?

More Cool Stuff in Scripture

Our reading through the New Testament together now has us in the Book of Acts, Luke's "sequel" to his Gospel, tracing the key events of the early church. There's something very cool in Acts that could well be Luke's cues to us about the structure of the book. There are six summary statements throughout Acts that seem to summarize the action that has preceded, and prepare for what follows. These six verses create six "panels," or sections, to Acts, which help us to see the important progression of the book.

The first summary verse is 6:7 ("And the word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith"). All of this action happening (especially persecution), and then all of the sudden, a summary verse that talks about the Word spreading, even to Jewish priests (success, despite the persecution). In the first section, the main character is Peter, the location is Jerusalem, and the audience is entirely Jewish. The very next thing is the story of Stephen, the first recorded martyr of the church, and as the persecution intensifies, many of the disciples are driven out from Jerusalem.

The second summary verse is 9:31 ("So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and, going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase"). Again, the narrative is talking about amazing events, and then out of the blue, a summary statement about the progress of the Gospel. In this second section, the main character is still Peter, but the location now includes Judea, Samaria, and Galilee, and therefore the audience of the Gospel now includes "half-Jews" - people who are not fully Jewish, but still have similar history and connections with Israel. The Gospel is beginning to spread out of Judaism, forced by the persecution. The very next thing are the accounts of Peter coming to terms with the Gospel spreading to, of all people, Gentiles. That was a huge paradigm shift for Peter and the others.

The third summary verse is 12:24 ("But the word of the Lord continued to grow and be multiplied") - the Word is continuing to spread. The main character is still Peter, but the location is now Palestine and Syria, which means the audience is primarily Gentile. The very next thing is the calling of Barnabas and Saul to become missionaries to the Gentile lands.

The fourth summary verse is 16:5 ("So the churches were being strengthened in the faith, and were increasing in number daily") - another statement about the progress of the Gospel, despite the persecution of the new missionaries. The main character is now Paul (the Greek name for Saul, which he used as soon as he started going into Gentile lands). The location is now vastly different - Antioch and Asia Minor. The audience follows the same pattern in every town. First, the Jews, and then the Gentiles, who get far more attention because they are now more receptive than the Jews. The very next thing is the vision Paul has in a dream to go over to Europe (specifically, Macedonia), crossing greater boundaries with the Gospel.

The fifth summary verse is 19:20 ("So the word of the Lord was growing mightily and prevailing"). Still more progress with the Gospel despite violent rejection of the missionaries. The main character is still Paul, but the geography is Europe (Greece in particular) and the audience is overwhelmingly Gentile. The very next thing is Paul emphatically stating his determination to get to Rome with the Gospel. Rome is the center of the Western pagan world, the epicenter of Gentile politics, military, and religion.

The last summary verse is the final verse of the book, 28:31 ("And he [Paul] stayed two full years in his own rented quarters, and was welcoming all who came to him, preaching the kingdom of God, and teaching concerning the Lord Jesus Christ with all openness, unhindered"), a statement of how Paul, even though under arrest on false charges, has freedom to preach the Gospel of Christ right in the center of power of the pagan West, the most influential city of the Greco-Roman world! The main character of this section is still Paul, the geography is Paul's journey from Jerusalem to Rome, and the audience is again mostly Gentile. The very next thing is ... the rest of church history!

The book starts in occupied, Jewish Jerusalem with a small band of scared Jesus freaks who have nothing but a command to make disciples of all nations and to be His witnesses in Jerusalem, Judea, Samaria, and the uttermost parts of the earth. The book ends in Rome, the Gentile capital, with the missionary to the Gentiles preaching the Gospel freely even within the household of Caesar himself. All along the way, Luke appears to give us summaries of the Gospel's progress even while telling us of the difficulties suffered by the apostles and missionaries. In every case, the very next thing is some brand new barrier that will be successfully crossed by this Gospel.

So, what is the book of Acts about? The structure itself tells us: by the power of the Holy Spirit, who is the real main character of every section, the Gospel will advance, not only in spite of the suffering of those willing to carry it across new boundaries, but even through their suffering. And the very next thing is the rest of church history!

As you read the Book of Acts with us, check out this structure and keep it in mind as you follow the storyline. It's a ripping good story!

Knowing God's Will 101

What would life be like if we always knew God's will for our lives? Would things be radically different if we had a clear understanding of what it was that God wanted us to do? Would I work differently? Would I be busy about different things? Would I sell some of my possessions or take risks I don't presently take? Would my relationships be more genuine and less judgmental? Would I be more forgiving, more focused, more on fire, more prayerful, more active, more faithful, more generous? It seems like life would have more clarity and be simpler if I just knew what God's will for me was.

I work on the assumption that God always gives us everything we need in order for us to do as He pleases. It's just a basic assumption about the nature of God - that He always equips us to do, say, and think what He wants from us. He may equip us with natural talent, with supernatural gifting, with divine help, with His Word, with wise counsel and good friends, and with knowledge. This doesn't mean that He gives us now everything we will ever need for the rest of our lives, but for the day and for the moment, He supplies all that we need one way or another. Psalm 16:11 has this same confidence, "You will make known to me the path of life."

If this assumption is true - and the bulk of Scripture seems to bear it out - then that means that God is in fact also giving us all the knowledge we need of His will for the moment. At any given moment, God has already revealed enough of His will for you to act, do, think, and speak according to His pleasure - for that moment. Perhaps not enough for the moment that follows, but for this one. When that next moment comes, He will have revealed enough for that one, too. Every Biblical hero lived a life of having enough revelation for the moment, even if not for the next. If He always gives us all that we need, then that means He always gives us enough revelation, too.

That may not be all the revelation that we want to have. We may want to know what we're supposed to do for a big life decision, but not sense Him revealing an answer. But if He never fails to provide for the moment, that means we have access to enough to live that moment well, even if we don't see the answer to the big question written on the wall. We may want to know which college to attend, but instead of revealing the answer to that question, God has revealed what to do right now - seek counsel, pray, listen, and wait. We may want to know about a career choice, but He's already revealed to us to work today with integrity, to work diligently to help the company succeed, and to see our coworkers as people who need Christ's love and forgiveness.

There are many things about us that may affect our ability to access His revelation: unwillingness to do what He wants, lack of interest in knowing His will, the distraction of sin that blinds our eyes and clogs our ears, or even just not being well-practiced in paying attention and heeding His will by faith. But He always gives enough.

This means a shift in thinking. To live with the assumption that God has in fact at every moment revealed enough to me to live that moment well, then I don't need to think, "I would do God's will if I just knew what it was." Rather, I need to think, "God has already revealed to me enough of His will for now. What has He revealed? What can I do to be a better listener and follower? I'm asking Him to reveal X, but He's not done that, so what has He revealed? What do I already know about His will to just get busy?"

I find that most often, we already know most of what we're supposed to do. We already know the character and manner in which we're supposed to relate to people and work. We already know that each of us has some responsibility for the Great Commission to make followers of Jesus throughout the world. Sometimes, we even know which decision He wants us to make - we just don't want to or are afraid to.

If we busy ourselves with what we already know to do and practice better and better listening skills through experience, then so many times I've found He uses that kind of faithful action to reveal more of what He wants us to do with our lives. In other words, as you search out His will, be busy doing what He's already revealed for you to do, and I believe He will use that to reveal even more of His will to you. I've seen it way too many times to even doubt this idea any longer.

What would life be like if we always knew God's will for our lives? Would things be radically different if we had a clear understanding of what it was that God wanted us to do? Would I work, think, act, speak, relate, risk, witness, live, pray differently? Yes! And if this assumption is correct, then we already know enough to work, think, act, speak, relate, risk, witness, live, and pray differently. We already have enough to have Kingdom priorities that are radically different than the world's priorities. It begins with the assumption that God will always reveal enough for every moment.

The Tech of Worship

Over the last several weeks, the Worship Teams has been investigating the use of a couple of different software packages for displaying the lyrics, announcements, and sermon notes. No software package is the best at everything, but one that suits many of our team's needs well is Proclaim, published by the people at Logos (http://proclaimonline.com and http://logos.com). In a lot of ways, this won't make much difference to the congregation - all proclaims display nicely. Most of the difference is in the ease of putting the presentations together in a team environment. However, there are a few features for the congregation that some may want to take advantage of.



First, you'll need a mobile device, such as an iPhone, iPad, or Android tablet. If you don't, then  you should be able to worship and takes notes as before. If you do, then go to the Logos website or the app store and download the Logos app for your device. This is a great app for Bible reading and a whole host of Bible study tools and Christian books. Many Bibles and books are free, but you can also purchase an amazing array of others. You will need to create a user ID and password for your Logos account. (Note, the support for Android phones is coming - the Logos app is there, but the Proclaim support is not yet functional.)

Then, when the worship service begins and the presentation software goes "on air," your app can detect that there is a presentation being shown. You can use the menu to hunt for a presentation, or you will soon get a pop up asking if you want to follow our presentation.

Then, whenever there is a slide on the screen with the following symbol in the lower righthand corner,



that means that there is a "signal" available. A signal can be a scripture reference, for example. Your app will ask you if you want to jump to that passage of the Bible. If you choose to, then your app will jump straight to the passage in the translation of your choice.

A signal can be a calendar event. For example, when the slide is being displayed for the ladies' tea, your app will pop up a notice that allows you to automatically add that event to your device's calendar. Just click, and it's on your calendar, with the right date and location.

A signal could be a website - click and your device will navigate to that website. There are a few other signals possible, but we likely won't be using them.

Logos is more than a mobile device app. There is a full program for both Windows and Mac with an extremely rich set of Bible study features. This program can also be downloaded from http://logos.com. This is the Bible software I use far more than any other, and I continue to build my digital library with commentaries, theology books, pastoral books, and so on.

You can also access your Logos library through a web browser at http://biblia.com. It's not as feature-rich as the full program, but it's great to be able to get to your books even if you're away from your computer.

The program, the app, and the website all stay in sync - leave off reading in John 3 in the program, and then later go to the website, and after you log in, you'll go straight to John 3. Plus, your entire library is available on all three platforms (for the most part - some book licenses are only valid in the program version).

Many of you use YouVersion (http://youversion.com) on your mobile device. That's good software, too. But we can't sync it with the presentation on the screen. Currently, we are using YouVersion to allow you to follow the sermon and take notes. We are still testing that - some of you like it, some of you don't. We're trying to find a more usable system for notetaking on your devices in a way that connects directly to our sermons somehow.

If you have any questions on getting set up with this, please just let us know!

Innercity and Innercity

Yesterday, I had lunch with Pastor Luther Eatman of Bridge of Hope Church in downtown KCK. Next week, I'm having lunch with Pastor Bill Gorman of Christ Community Downtown Church in KCMO. Both men are good friends to have; both are serving in downtown churches; both are building churches from the ground up. But their experiences are quite different. (And the difference is not related to which side of the state line they are on, but "Go Tigers!" nonetheless.)

Bridge of Hope is in a rough, older neighborhood. This congregation is comprised primarily of lower-income folks, many of whom will freely tell you of their pasts in drug addiction, crime, incarceration, prostitution, and violence. In fact, Pastor Luther will tell you about many of those same things in his own past. The congregation cannot afford to support a pastor, and many cannot afford rent, utilities, and three meals a day. Many are brand new believers, and are pouring their lives into getting their lives on a good, strong path.

Christ Community Downtown is in the revitalized North end, where new lofts have been going in. This congregation is mostly comprised of middle- to upper-income professionals. There may still be histories of drug abuse, crime, or promiscuity, but from a worldly perspective, their external lives are well put together. The congregation can afford their pastor (they are small in numbers now, but as they grow, a pastor's salary will not be their problem). They pay high rents and have disposable income for travel and entertainment. Although there are brand new believers, Pastor Bill has a core group of believers to help him get this congregation launched.

They have different situations, and the types of problems they face will have a lot of differences on the surface. But most of what they will be facing is exactly the same: getting a congregation started and achieving momentum, broken lives that have been empty without Christ, anxiety, insecurity, false pursuits, priorities out of alignment, doubts, pressure to go along with the world's way of thinking, marital stress, and so on.

They have the same basic solutions, too: pursuing the Kingdom of God first, trusting while in the midst of adversity, drawing strength from the community of believers, and drawing strength from God's Spirit and from His Word.

Both ministries are hard. They have different situations, but both are hard. Ministry here in the 'burbs is hard, too. The money is tighter in the urban core, but people are also much more willing to acknowledge their brokenness. Which is harder to minister to - people without many resources or people who are less likely to admit they don't have it all put together? Ministry is just hard, no matter the circumstances.

Both churches are part of our denomination, the Evangelical Free Church of America. Both have the same core doctrine. Both need your prayer and support. Both would welcome any assistance you'd like to provide. Both pastors have my utmost respect. Please add both churches to your prayer list.

What's a Yoot?

Sunday night is our annual Chili Cookoff and Dessert Auction to raise money for the youth program. Much of the proceeds will go toward the big Challenge trip that comes every two years, but a portion of the funds are also used for outreach activities throughout the year. There was a time when the youth were continually in fundraising mode, which just wore everyone out. This one big annual event is much more fun and usually raises enough to fund all that the youth need. (The funds also cover the costs for the adults who will be overseeing the trip to Challenge, including yours truly this year.)

The Chili Cookoff is simple enough - everyone is encouraged to make a pot of chili. Bowls are set in front of each entry, and you "vote" for your favorites by putting money in the bowls by the chilis you like. Ryan (and Kathy) Rasmussen are the reigning champs two years running. Perhaps you saw Ryan toting around the trophy on Sunday on his wheelchair taking on all challengers! Last year, I had more fun just eating different kinds of chili than worrying about which ones I liked best. (You'll note that I've used the plural throughout this paragraph - I want you to have several favorites so that you'll "vote" for several different entries. Here's one case where you are encouraged to vote more than once!)

The Dessert Auction comes after dinner. Again, everyone is encourage to enter a dessert. The youth help out by presenting each entry, and the auctioning begins. I've got my sights on the rhubarb pie. I also learned that if some people don't win the dessert they want, they have no shame in coming over to the winner and trying to bum a taste. I won't mention Christy by name, because that might be inappropriate. :-)

Please plan on joining us. We have a professional auctioneer in our midst (thanks again, Gregg!) which adds to the fun. We joke about some of the desserts going for a walloping price, but please don't let that intimidate you.  There are a few desserts that skyrocket just for the fun of the event, but most end up on this side of reasonable. Plus, the chili contest is always a way to help out without having to get into a bidding war. The main thing is for us to come together as a church family, have some fun, and find a way to ship our youth away for a whole week!

Thanks to the entire crew who will be pulling this together. It's a lot of work, but seeing our youth impacted by Challenge and by getting out of their comfort zones to help others in our community are both certainly worth the sacrifice of eating all that chili and dessert. Ministry is hard.