Showing posts with label 1 peter. Show all posts
Showing posts with label 1 peter. Show all posts

Monday, November 28, 2016

Compared to what Fixates

I have been reading in 1 Peter in my quiet time lately, and was particularly struck by three verses in chapter 1 as I was considering the context that Peter wrote into. The readers were suffering and dispersed because of their faith, so Peter wrote to give them some perspective to encourage them. In vv. 10-12, Peter mentions two groups of beings in order to build that perspective.

10 Concerning this salvation, the prophets who prophesied about the grace meant for you sought and made careful inquiry, 11 investigating for what person or which time the Spirit of Christ in them was indicating when he testified beforehand to the sufferings with reference to Christ and the glories after these things, 12 to whom it was revealed that they were serving not themselves but you with reference to the same things which now have been announced to you through those who proclaimed the gospel to you by the Holy Spirit sent from heaven, things into which angels desire to look. 

First, the Old Testament prophets. They sought and made careful inquiry to understand more about this Messiah that they had prophesied about. In prayer, and perhaps be reading Scripture and asking the experts of their day, they went out of the way to understand what they could, because this Messiah figure was going to be so central, so important, so crucial to their entire life's work. They somehow realized that they were not serving their generation only, but also the generations to follow them hundreds of years later (the grace meant for you) - Peter's contemporaries of of the First Century Christians. By extension, they were also serving us (the Church). Their life's work was anchored in the central figure and message of the future Church, without any way to even conceive of the Church in their day.

Second, the angels. They desire to look into the affairs of the Gospel. The events centered on the message of the Church, the Good News of Jesus, is something they are intensely curious about. It's important to them, and it captivates their attention.

Two groups of very important beings, the prophets and the angels, are transfixed on Jesus, His Gospel, and all the affairs of the Gospel.

And this is how Peter intended to encourage these suffering readers in their circumstance. They were (and by extension, we are) living out the stuff that captivates prophets and angels! Therefore, any suffering we might have as a result of our faith is put in the perspective of what grabs their attention! This is so key, so pivotal, so intriguing to them that any suffering we might have relative to our faith suddenly has tremendous importance.

Mocked for your faith? The prophets and angels are eager to see how that plays out. Have fewer things than your neighbor because you financially support the work of the Gospel? The prophets and angels can't wait to see how that investment will bear fruit. Uncomfortable being the only one who can bring Truth into a situation? The prophets and angels are on the edge of their seats to see how you might lean into the lives of others.

Sometimes, we try to gain perspective on our suffering by comparing ourselves to the martyrs who suffered greatly and died for their faith. At least my situation isn't that bad. If they can do that big thing, then I can do this little thing. I don't find that kind of perspective to be effective for very long.

Peter takes a different angle. Instead of comparing sufferers to those who paid an even higher price, he focused them on the fantastic thing that captivates prophets and angels. That's how to gain perspective on suffering for the sake of the Gospel. Suffering may well be a necessary component to the storyline that prophets and angels are intensely eager to follow. It's that important.

Saturday, May 12, 2012

1 Pet 2.4-10

Psg: 1 Pe 2.4-10 (http://biblia.com/bible/gs-netbible/1Pe2.4-10)
Date: 5/12/12

Read

2:4 So as you come to him,* a living stone rejected by men but*chosen and priceless* in God's sight, 2:5 you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer* spiritual sacrifices that are acceptable to God through Jesus Christ. 2:6 For it says* in scripture, "Look, I lay in Zion a stone, a chosen and priceless cornerstone,* and whoever believes* in him*will never* be put to shame."* 2:7 So you who believe see* his value,* but for those who do not believe, the stone that the builders rejected has become the* cornerstone,* 2:8 and a stumbling-stone*and a rock to trip over.* They stumble* because they disobey the word, as they were destined to do.* 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues* of the one who called you out of darkness into his marvelous light. 2:10 You* once were not a people, but now you are God's people. You were shown no mercy,* but now you have received mercy.

Record

You are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who call you out of darkness into his marvelous light.

Reflect

  • We are made all these incredible things.
    • A chosen race. Like Israel - chosen by sovereign fiat, not by merit. A race, a distinct grouping of people with an ontological difference from all others.
    • A royal priesthood. A religious body with religious duties, but with regal status as well. Priest-kings and king-priests.
    • A holy nation. Pure, spotless, righteous. A group with boundaries, citizenship, and a code.
    • A people of his own. Finally, a people set apart from all others to belong to God. Owned and attached, known by his name.
  • We are made all these incredible things so that.
    • An incredible, undeserved state and status for the purpose of proclaiming to all others are not in this state and who do not have this status.
    • He bought us and transformed us for the purpose of us becoming proclaimers.
  • The message.
    • The one who did this work is excellent.
    • Not to proclaim that the work is excellent (though it will be), but that he is excellent, and he as excellent attributes.
    • Our testimonies are more than about how we've changed, but about the one who did the changing.
  • It's like buying a junk instrument, cleaning it up, working out all the dents, oiling the valves or tightening the strings, tuning it, and then playing it to make loud, beautiful music - music about the instrumentalist. The instrument is saying, "I have been pulled out of the junk pile, I've been changed to where I can play this tune somewhat imperfectly, but one day, I'll be so completely repaired that I will play this tune excellently - which is what the instrumentalist deserves."
  • We can impede this by:
    • Resisting the polishing and the dent fixing.
    • Putting new dents in.
    • Adjusting to become out of tune.
    • Playing the wrong notes on purpose.
    • Playing too softly (or too loudly).
    • Coming in at the wrong time.
    • Soloing during an ensemble.
    • Not listening to the other instruments.

Respond

  • Tune me. Fix my dents. Polish my finish. Loosen the parts that are stubborn. Make wonderful music through me to proclaim your excellencies.