Tuesday, November 26, 2013

You Can't Fake Thanksgiving

Fourth Thursday of November ... time to be thankful for a while. Maybe an extra long prayer to say thanks while the mashed potatoes are getting cold. And certainly thankful when kickoff finally happens.

Does anyone else feel a little awkward trying to "turn on" an attitude of thanksgiving because of the calendar? To their credit, many folks have taken to "no whining" November, posting things online they are thankful for every day of the month. That, or not shaving. November is funny that way. But still, I have a little personal problem with "it's now time to be thankful."

The guilt trip ready to happen is, "Well, you should be thankful every day." True enough, but that still doesn't stir feelings of thanksgiving deep in my bones. Now I'm thankless and guilty.

Or, "count your many blessings." That's OK, too, and can help us focus more on blessing than on things - health, family, love, safety, purpose, and so on. But if I do this too often, I begin to think that it's all about me. Worse, that if my blessings are less than I think they should be, or heaven forbid, less than my neighbor's, then thankfulness is precisely what does not occur.

By no means am I transforming into Thanksgiving's version of Ebenezer Scrooge. I'm not sour to the holiday, and I do enjoy turning responsibilities aside and spending time with friends and family - especially family members who are particularly good at making pie.

But what about this attitude of thanksgiving thing? It's important enough that Scripture twice gives us the imperative "be thankful":
Col 3:15 And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful 
Heb 12:27 Now the phrase “yet once more” indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain. 28 Therefore, since we are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence. 
Followers of Christ are commanded to be thankful! But if following Christ is so awesome, do we really need to told to be thankful? Shouldn't we just be so overwhelmed with God's goodness that we're just thankful all the time?

In fact, we do need to be told to be thankful ... because the gravity of fallen humanity draws us away from that attitude. Being thankful is an uphill climb, not because we don't have anything to be thankful for, but because of the tendency of the flesh to wallow in self-absorbed complaining about what we covet but don't have.

How do I obey this command to be thankful, then? It won't happen by weighing the good stuff against the bad stuff. We won't be consistently thankful if we focus on ourselves and what we have.

An attitude of thanksgiving comes from knowing the goodness of God, and that He shares His goodness with us. Not just in material things, but also in His attributes. He is a loving God, and we get to participate in this good thing called "love." He is a relational God, and we get to be in relationship with Him through Christ. He is a forgiving God, and we get to give and receive forgiveness with one another. He is a just God, and we get to participate in bringing justice in this world. And so on. We have a share in the goodness of God, and that actually does keep me thankful.

Be thankful. Not just because you have stuff that poor people in Madeupistan don't have, but because God is perfectly good and allows, even invites, us to share in His good attributes. It would truly be a thankless world if we were not allowed to do so.

Wednesday, November 6, 2013

The Facebook Gospel

We have the "Good News" (which is what the word "Gospel" literally means). We believe that it is Good News not only for some, but for all. We believe that it is the only Good News. We believe that the only way to a relationship with God is through the death, burial, and resurrection of Jesus Christ, who took upon Himself all the justice that our sin requires, and that all who believe in Him for this will have their sin forgiven, will be given new life starting now, and that this new life will endure into eternity in the presence of God.

We believe that this Good News is so Good that others should know about it. We believe that Jesus instructs His followers to share this Good News around the world. But we seem to be having a tougher and tougher time connecting with those who don't believe the Good News is really Good News. We aren't always sure how to find a way to have an authentic, engaging conversation on things that matter. We don't get them, and they don't get us ... and then we start saying words like "them" and "us."

Now add in the noise of social media (Facebook, Google+, Twitter, Pinterest, SnapChat, etc.). Now our relationships are spread a mile wide and an inch deep. We have hundreds of friends, but we have no friends. We talk more and say less. When we get too snarky, we get unfriended - clean, cold, and final.

Maybe our solution is found within the problem.

Think about what people say via social media. They are normally commenting on things that matter to them! Things they care about. It doesn't matter if we agree with what they say! What they are telling us, in essence, is what "Good News" would look like to them. This is perhaps the most important truth about all of social media - people are telling us every day what the "Good News" would be to them.

If someone is posting (or tweeting) about something that makes them happy, then it's pretty clear what they consider to be "Good News." If they are whining about something, then it's usually not too hard to reverse engineer to find what they would consider to be "Good News." If they are just telling the world that they just brushed their teeth, then it may be hard to discern, but somewhere in this, there's a reason why they posted that - they want something, and they expect that something to bring them a little happiness. Good News.

Please don't misunderstand - the true Good News is not whatever we think might bring us happiness. It is not defined by what we consider or don't consider it to be. God defines the Good News, and it is the Good News whether we regard it or not. We can't redefine it. But daily through social media, people are giving us clue after clue after clue of what they would consider to be Good News.

And that gives us a connection point into the core of who that person is.

We can use social media to help solve the problem, rather than blame it as being part of the problem. When one of your thousand closest friends posts something, consider doing the following:

  • Pray. People are telling us what they think the Good News would be for them. Pray for the person to find what they are seeking in the authentic Good News. Pray to discern well the core, God-given need that they are trying to satisfy through other means. Pray for their souls to be restless until they find their rest in God (to borrow from Augustine).
  • Listen. You've been given a way to find out about someone. Ask questions. Explore. And listen - really listen. Don't judge, don't argue, don't disapprove. Just love. There will be a time for truth, but now is the time for grace. The only way to be a genuine listener is to genuinely listen (a brilliant tautology, if I say so myself).
  • Identify. If you could somehow peel away the layers of what this person is talking about, more than likely you'll even find that you and he want the same thing. Peace, joy, security, love, relationship, a sense of belonging, being attached to something bigger than yourself, something. You probably have a lot in common when you get past the externals, and it's stuff that matters.
  • Speak. When they know you really hear them and really care about them unconditionally, then they may be willing to listen to you, especially about this core issue. You already know they care about the core issue - it's something you agree on, and the other person obviously finds the issue to be meaningful. He told us it was of some importance when he posted about it amid the noise of social media.
  • Love. First, middle, last, and more than anything else.